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Understanding the Concept of Freedom

Freedom is a topic that elicits strong opinions from most people. For many, it means the liberty to act as they see fit, with no external restrictions. For others, freedom is a state of mind that allows them to be true to themselves in their choices. Yet, if we dig a little deeper, we find that the concept of freedom has different meanings to everyone who defines it.

For the purposes of this exercise, we have chosen to focus on political freedom. While there are many aspects of freedom, we believe that understanding the political concept can help to clarify some of the other definitions.

The first thing to understand is that freedom is not a concrete entity, but rather an ideal that is constantly evolving. It is not a state that one either has or doesn’t have, but rather a process by which we move closer to or further away from the goal. The idea of freedom can be described as a spectral illusion that can be glimpsed and then quickly wrenched out from under us by the ever-changing dynamics of power struggles in society.

For example, a drug addict might feel that the medical warnings and legal prohibitions on his use of drugs are restricting his freedom to do as he wishes. However, once he defies those restraints and continues to use drugs, his actions become self-defeating, and he has lost his freedom.

In the same way, a nation can lose its freedom to act according to its own needs by giving in to powerful interest groups that demand special privilege. In America, we see this interpretation of freedom in the pushback against everything from seatbelt laws and portion control on sugar-sweetened beverages to indoor smoking bans.

This is a very dangerous interpretation of freedom because it can lead to the belief that certain groups are more free than others. We have seen the repercussions of this in the annual gun death toll, which is the result of our country’s refusal to act according to its own sense of morality, but instead allowing itself to be squeezed by a status quo that is not in its best interests.

For this exercise, we will divide the class into half, so that no group is too close to any other group. The groups will be assigned one of the freedoms from our list to present, so that each can create a tableau of a society without that particular freedom first and then one of a society practicing it. Each group should have at least 10 minutes to complete their task. Once each group has finished, the students should walk through each tableau as if it were a museum of statues, examining each to see what freedoms seem to be lacking in that specific representation. When they are done, each group should share their results with the rest of the class.

What is Law?


Law is a system of rules created by the state that form a framework to ensure a peaceful society. When these rules are broken sanctions can be imposed. The term can also be used to describe a body of rules that regulates a specific area of activity, for example the law on driving or the law on gambling.

The law serves many purposes but the four principal ones are establishing standards, maintaining order, resolving disputes and protecting liberties and rights. The law is a complex subject and there are a wide range of different theories about it. Some of the key theories are utilitarian, natural, and moral impact.

Utilitarian theory sees the purpose of the law as a means to promote social good. Bentham suggested that a good law is one that achieves its goals, for example by keeping the peace, reducing crime and disorder and promoting commerce. The other major theory is natural law, which argues that there are certain moral principles that people are inclined to obey. This philosophy emerged in ancient Greece and later re-entered the Western world through philosophers such as Jean-Jacques Rousseau.

Legal systems vary widely and there are many different definitions of the word ‘law’. The legal system that developed in medieval England is known as common law. It relies heavily on the articulation of legal principles in a historical succession of judicial decisions, known as case law. This is in contrast to civil law, which is based on legislation.

There are also differences in the way that laws are interpreted and applied. Some scholars use a hermeneutic approach to law, which seeks out the true meaning of authoritative texts and interprets them for contemporary situations. This is a very different approach to the apologetic view, which asserts that there are always clear meanings for legal words and that these can be applied in all cases.

Other scholars argue that the interpretation of a statute should take into account its context. For example, a new law may conflict with existing law in some way. In such a situation the judge should try to find a solution that is consistent with the overall legal framework. Another important rule is that a statute should be construed in pari materia with other statutes that cover the same general subject matter. If a construction of a statute would render them meaningless or inconsistent with other laws, it is not the correct interpretation. It is also important to consider whether a particular statute has been written with an ulterior motive, for example by seeking a political result. This is an area of debate, with some arguing that judges should not be influenced by their own politics. Others believe that this could lead to bias and unfairness in decision-making. In an adversarial legal system, there is also a strong incentive to challenge the meaning of a law if doing so might benefit one party over the other in a dispute.

Democracy in Indonesia – Will Prabowo Subianto Be the Next President?

With a population larger than that of the European Union and a massive, service-based economy, Indonesia is one of the world’s top emerging economies. But it also has a troubled democratic record, with declining scores on civil liberties and political participation in global democracy rankings. As elections approach, Indonesia faces a defining test of its democracy.

The question is whether voters will choose Prabowo Subianto, a former special forces commander with a dark past, as president. Amid the frenzied speculation about Indonesia’s fate, few observers have taken the time to explain what is at stake, and why it is so difficult to determine if the country is in decline or on the verge of a “turning point.”

A central issue is that Indonesia’s military culture resists the transition from a New Order culture of pervasive political influence to a role that prioritizes national security over politics. Despite formal legislative changes, including reformasi and the removal of presidential authority from the military through the presidency of Susilo Bambang Yudhoyono, the military, particularly older officers, continue to perceive themselves as “guardians of the nation” (sekretariat berkemuka) with a cultural identity rooted in territorial structure and a practice known as dual function. This mindset has remained entrenched even as a result of the successful democratic transition.

Since 1998, a series of reforms have helped to transform the Indonesian military into a more traditional security force. But these developments have been largely superficial, whereas the military’s culture, based on a doctrine of dual function, persists. Moreover, the military’s disproportionately large presence in influential non-military positions, as well as its continuing involvement in internal affairs through territorial structures and community service programs, reinforce the perception that military figures are superior to civilian technocrats.

These dynamics have exacerbated the challenges that the country faces in achieving true democratic consolidation. As with many other countries, Indonesia has a complex, multiethnic society that stretches across a vast archipelago that includes hundreds of remote highland communities. Organizing free and fair elections in such a diverse country with a fractious political system is challenging enough, but the military’s involvement has created additional obstacles to the development of robust political institutions. In turn, these weaknesses have contributed to a sense of democratic backsliding and an overall illiberal trend that could have lasting consequences for the country’s future. The answer to this question depends on the extent to which Indonesia can regain its momentum, which will depend on strengthening a civilian bureaucracy, addressing issues of electoral clientelism, and tackling entrenched corruption. Only then can the country build a truly democratic foundation.

What Is Democracy?

Democracy is a political system in which citizens are involved in the making of laws and policies through elections and debate, with their rights protected by constitutions and laws. Its fundamental characteristics include freedom of speech, association and movement; respect for people’s beliefs, opinions and property; the ability to participate in public policy discussions and campaigns; and laws that are clear, fair and democratically produced. Democracies also promote a higher quality of life and rarely make war on each other.

The different approaches to democracy vary in how they define the term, including whether it is only a system of electoral politics or broader concepts of deliberative and participatory governance. They also differ in their views about how a state should organize itself to promote democratic ideals and the role of non-governmental organisations in this effort. The most common approach defines democracy as an electoral and liberal political system in which people get to choose who governs them through free and fair elections, and in which they have a voice in the making of government policies and laws. It may require the formal equality of all voters in an election or a specific electoral system, for example first-past-the-post or proportional representation. It also requires that citizens have a voice in decision making through civic engagement, and it may include additional civil rights that protect them from unwarranted governmental deprivation of their life and liberty.

Some people also believe that democratic governance systems are better at advancing a range of human interests, because they are more responsive to citizens’ judgments and preferences than other forms of governing. For example, John Stuart Mill argued that democracy forces decision-makers to take into account the rights and interests of a wider range of subjects than would be the case under aristocracy or monarchy. Others argue that a democracy can foster economic growth by providing better access to services like education and healthcare, or by channeling social conflict into constructive compromise rather than violence.

In order for a society to be truly democratic, it must ensure that all members have the same rights and opportunities, regardless of ethnicity, religion, gender, wealth or age. This is difficult to achieve, especially in the real world where it is often a struggle to make decisions that are both good for all and effective at addressing particular problems. This includes ensuring that young people are engaged in the process from a early age and that the institutions of democracy, including civil society and media, are inclusive and accessible to everyone. It also means establishing a serious “price of admission” to democracy, where participants have to commit to making concrete and serious efforts to invest in the democratic process domestically and internationally. The Global State of Democracy Indices can provide helpful benchmarks to help people measure progress and identify challenges.

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Democracy in America – How to Make Democracy Work Better

Democracy is a system of government that allows for pooled knowledge and highlights the importance of all people, something Americans are proud to be known for. However, our nation’s current political climate has made it more difficult for Americans to find confidence in their democratic system. Many citizens are questioning whether our democracy is working and, if not, how to fix it.

Those questions are important to answer because the success of democracy depends on the people and their ability to engage in political discussion and debate. A recent poll showed that nearly half of the country believes democracy in america is not working well. However, there are a number of things we can do to make our democracy work better.

THE FIRST WAY TO MAKE DEMOCRACY WORK WELL IS TO BRING IT INTO LINE WITH THE OTHER LEGISLATURES IN THE WORLD. Unlike most democracies, ours is a Constitutional republic composed of semi-sovereign states with centrally controlled territory. The Founders purposefully set our federal government apart from true democracy and allowed the states to manage who had the right to vote in the House of Representatives. For example, they were fine with limiting voters to land-owning white men. They also set up Electoral Colleges to give small states more power in the presidential election. Today, these laws are being abused and need to be changed.

We can also change the way we conduct business in our national government by bringing back congressional prerogatives and reining in the Supreme Court’s power grabs. For instance, we could strip the Court of its jurisdiction in cases where it tries to overturn policy decisions made by Congress and the executive branch. This would help rebalance coequal branches and prevent judicial overreach.

Another way to make democracy work is to reintroduce the concept of civic engagement and participation by restoring town meetings, which allow citizens to discuss and vote on issues affecting their local communities. This will help restore a sense of trust in the political process and encourage citizens to take their role in democracy seriously. Lastly, we need to make it easier for people to run for office by lowering the barriers of entry and increasing public funding. Currently, to be elected to any office of significance, a candidate must spend a lot of money. This limits the pool of candidates and makes them beholden to those who write the checks.

When all these pieces come together, we can ensure that our democracy works as it should. To do otherwise is to invite a dangerous rise of despotism in our land. Those who do not want to see this happen should make it their business to safeguard our democracy’s foundations. By doing so, they will give future generations the opportunity to enjoy the fruits of their labor and make the most of a great democracy. By Harvey C. Mansfield and Delba Winthrop, courtesy of the University of Chicago Press. This article may be archived and redistributed, in whole or in part, provided that the University of Chicago Press is notified and a copyright notice is carried with the reprint and that no fee is charged for access.